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"A Study of Pueblo Architecture: Tusayan and Cibola Eighth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1886-1887, Government Printing Office, Washington, 1891, pages 3-228"

Such conditions
would contribute to the rapid development of the building art.


CHAPTER I.
TRADITIONAL HISTORY OF TUSAYAN.

EXPLANATORY.
In this chapter[1] is presented a summary of the traditions of the
Tusayan, a number of which were collected from old men, from Walpi on
the east to Moen-kopi on the west. A tradition varies much with the
tribe and the individual; an authoritative statement of the current
tradition on any point could be made only with a complete knowledge of
all traditions extant. Such knowledge is not possessed by any one man,
and the material included in this chapter is presented simply as a
summary of the traditions secured.
[Footnote 1: This chapter is compiled by Cosmos Mindeleff from
material collected by A. M. Stephen.]
The material was collected by Mr. A. M. Stephen, of Keam's Canyon,
Arizona, who has enjoyed unusual facilities for the work, having lived
for a number of years past in Tusayan and possessed the confidence
of the principal priests--a very necessary condition in work of
this character. Though far from complete, this summary is a more
comprehensive presentation of the traditionary history of these people
than has heretofore been published.

SUMMARY OF TRADITIONS.
The creation myths of the Tusayan differ widely, but none of them
designate the region now occupied as the place of their genesis. These
people are socially divided into family groups called wi?ngwu, the
descendants of sisters, and groups of wi?ngwu tracing descent from the
same female ancestor, and having a common totem called my?umu.


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