The twins sang as they pulled the people out, and when their song was
ended no more were allowed to come; and hence, many more were left below
than were permitted to come above; but the outlet through which mankind
came has never been closed, and Myu?ingwa sends through it the germs of
all living things. It is still symbolized by the peculiar construction
of the hatchway of the kiva and in the designs on the sand altars in
these underground chambers, by the unconnected circle painted on pottery
and by devices on basketry and other textile fabrics.
[Illustration: Plate III. General view of Awatubi.]
All the people that were permitted to come to the surface were collected
and the different families of men were arranged together. This was done
under the direction of twins, who are called Pek?nghoya, the younger one
being distinguished by the term Bal?ngahoya, the Echo. They were
assisted by their grandmother, K?hkyang w?hti, the Spider woman, and
these appear in varying guises in many of the myths and legends. They
instructed the people in divers modes of life to dwell on mountain or on
plain, to build lodges, or huts, or windbreaks. They distributed
appropriate gifts among them and assigned each a pathway, and so the
various families of mankind were dispersed over the earth's surface.
The Hopituh,[2] after being taught to build stone houses, were also
divided, and the different divisions took separate paths. The legends
indicate a long period of extensive migrations in separate communities;
the groups came to Tusayan at different times and from different
directions, but the people of all the villages concur in designating the
Snake people as the first occupants of the region.
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