The chiefs
of the Tcuin nyumu (Snake people) and the H?nin nyumu (Bear people)
met together and made the ba?ho (sacred plume stick) and sent it
with a man from each of these people to the house of the Tewa,
called Tceew?digi, which was far off on the M?ina (river) near
Alavia (Santa F?).
The messengers did not succeed in persuading the Tewa to come and the
embassy was sent three times more. On the fourth visit the Tewa
consented to come, as the Walpi had offered to divide their land and
their waters with them, and set out for Tusayan, led by their own chief,
the village being left in the care of his son. This first band is said
to have consisted of 146 women, and it was afterwards followed by
another and perhaps others.
Before the Hano arrived there had been a cessation of hostile inroads,
and the Walpi received them churlishly and revoked their promises
regarding the division of land and waters with them. They were shown
where they could build houses for themselves on a yellow sand mound on
the east side of the mesa just below the gap. They built there, but they
were compelled to go for their food up to Walpi. They could get no
vessels to carry their food in, and when they held out their hands for
some the Walpi women mockingly poured out hot porridge and scalded the
fingers of the Hano.
After a time the Ute came down the valley on the west side of the mesa,
doing great harm again, and drove off the Walpi flocks andiron Then the
Hano got ready for war; they tied buckskins around their loins, whitened
their legs with clay, and stained their body and arms with dark red
earth (ocher).
Pages:
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74