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Hayes, Carlton J. H., 1882-1964

"A Political and Social History of Modern Europe V.1."

"
According to the king, this was not a fusion of the two Protestant
faiths, but merely an external union.] Denmark, and Sweden the church
recognized the king as its _summus episcopus_ or supreme head.
[Sidenote: Reformed Churches]
Zwinglian and Calvinistic churches were usually called "Reformed" or
"Presbyterian" and represented a more radical deviation than
Lutheranism from Roman Catholic theology and ritual, holding the Lord's
Supper to be but a commemorative ceremony, doing away with altar-
lights, crucifixes, and set prayers, and governing themselves by synods
of priests or presbyters. In the eighteenth century Presbyterianism was
still the established religion of Scotland, and of the Dutch
Netherlands. In France the Huguenots, in Switzerland the French-
speaking Calvinists and German-speaking Zwinglians, and numerous
congregations in southern Germany still represented the Reformed Church
of Calvin and Zwingli. [Footnote: For the Orthodox Church in Russia,
see above, pp. 122, 372, 380.


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