She was of the same type, the same ethical parentage,
as the late Mathilde Blind, a woman of benignant and refined enthusiasm,
full of charity to the poor and, in those later days, almost
shadowy--remote from earth. She had saturated herself with Rome, for
whose name she professed a tremulous affection untainted by worldly
considerations such as mine; she loved its "persistent spiritual life";
it was her haven of rest. So, while her arm rested lightly on mine, we
wandered about those gardens, the saintly lady and myself; her mind
dwelling, maybe, on memories of that one classic love-adventure and the
part she came nigh to playing in the history of Europe, while mine was
lost in a maze of vulgar love-adventures, several of which came nigh to
making me play a part in the police-courts of Rome.
What may have helped to cement our strange friendship was my
acquaintance, at that time, with the German metaphysicians. She must
have thought me a queer kind of Englishman to discuss with such
familiarity the tenets of these cloudy dreamers. Malwida loved them in a
bland and childlike fashion. She would take one of their dicta as a
starting-point--establish herself, so to speak, within this or that
nebular hypothesis--and argue thence in academic fashion for the sake of
intellectual exercise and the joy of seeing where, after a thousand
twists and turnings, you were finally deposited. A friend of ours--some
American--had lately published a Socratic dialogue entitled "The
Prison"; it formed a fruitful theme of conversation.
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