Such disasters, obviously, have their uses. They knock down obsolete
rubbish and enable a man to start building anew. The most sensitive
recluse cannot help being a member of society. As such, he unavoidably
gathers about him a host of mere acquaintances, good folks who waste his
time dulling the edge of his wit and infecting him with their orthodoxy.
Then comes the cataclysm. He loses, let us say, all his money, or makes
a third appearance in the divorce courts. He can then at last (so one of
them expressed it to me) "revise his visiting-list," an operation which
more than counterbalances any damage from earthquakes. For these same
good folks are vanished, the scandal having scattered them to the winds.
He begins to breathe again, and employ his hours to better purpose. If
he loses both money and reputation he must feel, I should think, as
though treading on air. The last fools gone! And no sage lacks friends.
Consider well your neighbour, what an imbecile he is. Then ask yourself
whether it be worth while paying any attention to what he thinks of you.
Life is too short, and death the end of all things. Life must be lived,
not endured. Were the day twice as long as it is, a man might find it
diverting to probe down into that unsatisfactory fellow-creature and try
to reach some common root of feeling other than those physiological
needs which we share with every beast of earth. Diverting; hardly
profitable. It would be like looking for a flea in a haystack, or a joke
in the Bible.
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