There is no accommodation whatever, except at some rough
barracks (so I have been told) some thousands of feet below the
summit. These, I was informed, are sometimes so crowded that the
people doze standing, and the cold at night is intense, unless
under the shelter just referred to; yet some five or six thousand
pilgrims ascend on the day and night of the festa--chiefly from
Susa, but also from all parts of the valleys of the Dora and the
Stura. They leave Susa early in the morning, camp out or get
shelter in the barracks that evening, reaching the chapel at the
top of the Rocca Melone next day. I have not made the ascent
myself, but it would probably be worth making by one who did not
mind the fatigue.
I may mention that thatch is not uncommon in the Stura valley. In
the Val Mastallone, and more especially between Civiasco (above
Varallo) and Orta, thatch is more common still, and the thatching
is often very beautifully done. Thatch in a stone country is an
indication of German, or at any rate Cisalpine descent, and is
among the many proofs of the extent to which German races crossed
the Alps and spread far down over Piedmont and Lombardy. I was
more struck with traces of German influence on the path from Pella
on the Lago d'Orta, to the Colma on the way to Varallo, than
perhaps anywhere else. The churches have a tendency to have pure
spires--a thing never seen in Italy proper; clipped yews and box-
trees are common; there are lime-trees in the churchyards, and
thatch is the rule, not the exception.
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