Their simple service was completed, their prayers were
read, their responses made, their law exhibited, and their charitable
offerings announced by their high priest. After the service, the
venerable Zimri, opening a volume of the Talmud, and fortified by the
opinions of all those illustrious and learned doctors, the heroes of
his erudite conversations with the aged Maimon, expounded the law to the
congregation of the people.[43]
'It is written,' said the Rabbi, '"Thou shalt have none other God but
me." Now know ye what our father Abraham said when Nimrod ordered him to
worship fire? "Why not water," answered Abraham, "which can put out fire?
why not clouds, which can pour forth water? why not the winds, which can
produce clouds? why not God, which can create winds?"'
A murmur of approbation sounded throughout the congregation.
'Eliezer,' said Zimri, addressing himself to a young Rabbi, 'it is
written, that he took a rib from Adam when he was asleep. Is God then a
robber?'
The young Rabbi looked puzzled, and cast his eyes on the ground. The
congregation was perplexed and a little alarmed.
'Is there no answer?' said Zimri.
'Rabbi,' said a stranger, a tall, swarthy African pilgrim, standing in
a corner, and enveloped in a red mantle, over which a lamp threw a
flickering light; 'Rabbi, some robbers broke into my house last night,
and stole an earthen pipkin, but they left a golden vase in its stead.
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