'Happy is the mortal,' it is said there,
'who hath been able to contemplate these grand scenes! But he who
hath not taken part in these holy ceremonies is fore ever deprived of
a like lot, even when death has drawn him down into its gloomy abodes.'"
Harmless and absurd as these mysteries were in the commencement, they
afterwards lapsed into all the immoralities of pagan worship. But
to give such a remote, and even such a noble, origin to the frivolous
deism of modern Masonry is about as absurd as to say that men were
at one time all monkeys.
The truth is, Freemasonry was never heard of until the latter part of
the Middle Ages. It found its infancy among the works of the great
cathedral of Strasburg. Erwin of Steinbach, the leading architect
employed in the erection of this beautiful and stupendous work of
architectural beauty, called around him other noted men from the
different cities of Germany, Switzerland, and France; he formed the
first lodge. The members became deputies for the formation of lodges
in other cities, and thus in 1459 the heads of these lodges assembled
at Ratisbon, and drew up their Act of Incorporation, which instituted
in perpetuity the lodge of Strasburg as the chief lodge, and its
president as the Grand Master of the Freemasons of Germany.
The masters, journeymen, and apprentices formed a corporation having
special jurisdiction in different localities. In order not to be
confounded with the vulgar mechanics who could only use the hammer
and the trowel, the Freemasons invented signs of mutual recognition
and certain ceremonies of initiation.
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